Today has been one of those days when I just shouldn't have gotten out of bed at all. Luckily, I realized this rather quickly and have retreated into my cocoon-like apartment to sulk, avoid my homework, and listen to melancholy folk music. I don't know why I'm compelled to write a first post in seven months just now, but let's take what we can get, shall we?
Some thoughts on the first six or so weeks of living in Berkeley:
I. This isn't about Berkeley (ha! fooled you!). A friend of mine from Chicago has lost his mom this past week. He won't read this, because he doesn't know it exists, but much love, hugs, and whiskey go out to him and his family.
II. (A) word to the wise: if your parent ever assures you that it will be foolproof to send $300 or so worth of books to you through US Mail, citing the recent safe arrival of your computer speakers as evidence, tell her one successful shipment does not influence another. Tell her also that the process of filing a claim for your lost books is arduous and replete with bureaucratic road blocks; that there is one claim office in all of Berkeley, and you must stand in line with your half-filled broken-down box there, regardless of which zip code you are in or where your mail actually comes from; that you will find this out only by trial and error, since the post officers who deign to answer the phone will not inform you; that by choosing this method with all good intentions, she is, in effect, consigning you to a bitter existence wandering the streets with an ever-heavier random selection of your earthly goods, and that she will see the specter you have become in her dreams.
III. Whenever I'm really sorry for myself (ahem) or really tired, it always helps to read the bumper stickers of cars I pass as I walk home. I'm pretty sure Berkeley is the only place on the planet in which MoveOn PAC is a legitimate political affiliation, instead of a guilty email pleasure lib dems don't admit to until they've had a few beers. A quick perusal of my block reveals such hits as "Four More Wars!", "Keep The Faith...Kerry On", and "Cook Rice, Not Ice"--often on the same vehicle. Pretty good news.
I'm only poking gentle fun, though; I love it here so far. My boyfriend (who shall hereafter be known as gin) was pleasantly surprised last weekend at the unprecendented number of used bookstores and espresso joints per capita. Thai restaurants are a close second. North Berkeley, where I live, can sometimes feel like Naperville with hills and crazy flora, but if anywhere can prove to me that all families who buy $800,000 starter homes aren't alike, this is it.
IV. Part of my assignment for my History of Ethnomusicology seminar this week has been to watch a home movie of a conference held here at Berkeley, in the Music Dept., in 1977. In honor of the composer, teacher and musicologist Charles Seeger's 90th birthday, a sort of multi-day round table was held, at which lots of the most influential music scholars answered Seeger's impossibly broad questions and listened respectfully as he went off on impossibly far-ranging tangents. (Seeger was probably a genius; he's impressively lucid at 90. Sharp as a tack and cranky.) Just the mustaches and the video quality were fascinating, to say nothing of the statements made. Some of the best quotes I wrote down last night, with brief context, are below. If you're not a musicologist/geek, or really tolerant of me, you won't care.
Seeger opens with admonishments to his assembled colleagues: basically, yesterday's sessions sucked. Not enough attention was paid to one of Seeger's lifelong prime concerns, what he calls the "linguocentric predicament." Quote: "Nothing is more concrete than an abstract concept." [Glares a bit as onscreen listeners visibly giggle. Emphatically:] "It's a speech construct." [Musicologists exchange glances and quiet down.]
John Blacking, who wrote among other things How Musical Is Man?, is awesome. At some point he informs the table that "culture, though necessary for our civilization, is destructive of the self...culture is only a crutch." If I hadn't already read his book and one of his studies of the Venda, those words from that clipped British accent would not have sat well. (Good thing the Empire has been out there imposing themselves on culture! How generous of them...chin up, then, it's for your own good!) A heated discussion of the various connotations of "crutch" ensues. Blacking also points out that the discussion uses "society" and "culture" indiscriminately--to illustrate this, and the difference between dividing up life in academic speech and in experience, he says, "I think that 'culture' was created by anthropologists." Seeger, affronted, buys it hook, line and sinker. It's great.
You'd have to see and hear Seeger to find this interesting--a shaggy, snow-white beard, owlish round glasses, the craggy angular face of an elderly patriarch, with a sharply aquiline nose and anglo-american speech to match. All his life he has sought comprehensive theories for problems which contemporaries have barely acknowledged as issues, or perhaps shied from attacking as simply too huge. He knows he comes off as eccentric, and he doesn't cut anybody any slack. (At some point he turns to the moderator, my professor Bonnie Wade in her first year teaching at Berkeley, and says, "Are you a chairperson, or just a chair?")
Near the end of the second hour of the video (yes, I watched the whole thing; my head hurt from all the tape hiss), Seeger's son Pete challenges him: "You've said music cannot lie. Can music mislead?" Seeger Sr. hotly denies the possibility, and they go back and forth for an embarrassingly long time without ever using the word "context," as if by unspoken rule. From a staunch leftist who, by this time, has written "Where Have All the Flowers Gone?" and "If I Had a Hammer," and been blacklisted by HUAC, I'm inclined to cede Pete's position some experiential weight, but Charles Sr. is not. He puts his foot down with "the music has no effect on the use, and the use has no effect on the music." Readers, would you agree?
Anthony Seeger, now a UCLA ethno professor, postulates that culture is a "skateboard" which individuals customize and travel upon. Given the year and the looks from some at the table, I'm not sure everyone knows what a skateboard is. Mantle Hood, the founder of the program at UCLA and a very eminent ethnomusicologist, is asked for his opinion with an unspoken appeal to be a tiebreaker--and he says, "I'm overwhelmed by skateboards, tools and crutches." If only the video had just ended there.
V. Last thing. My friend Molly plays in a Balinese gamelan, and I went to see a performance in SF in which the gamelan accompanied dancers--dancers with bright, elaborate, glittery costumes, masks or heavily painted faces, and unwieldly gilded headgear. I've never had so much fun watching little kids scared out of their wits! During one dance, depicting a warrior before battle, the dancer depends on sudden movements and menacing eyebrows--he reminded me of a pitcher hoping to catch a base-stealer off guard--and patches of toddlers (they seemed to come in packs) all over the lawn would squeal and bunch behind their adults when ever he whirled toward them. Remember when you were so safe that it was the most fun to be scared?